Child Custody Law in Pakistan by Attorney:
If through attorney you wish to know the child custody law in Pakistan or child expenses after divorce in Pakistan, you may contact Jamila Law Associates. Therefore the custodian is entitled to higher priority over the grandfather. If the father failed to designate a custodian, then the grandfather would take over the obligation of paying them and take responsibility for them under child custody law in Pakistan or child expenses after divorce in Pakistan.
Judge:
The judge is also able to carry out the execution of the wills as outlined by Al-Baghawi, and many others. It is agreed upon to the fact that it is a father who’s the person with the power to manage the money of his children who are orphans. If an obstacle is in the way of achieving it, that will be a different story. If the father dies and wishes anyone to become his children’s guardian for their money, they will become the guardian of their money and has the power to be their curator for as long as their grandfather is not present. If the grandfather is not available, the Shafi’s are not, and Allah knows the truth.
Assign a Successor:
If the father dies and does not assign a successor, the grandfather will have an initial right. If there is a judge available and Allah is more knowledgeable. Under the child custody law in Pakistan or child expenses after divorce in Pakistan this is the curatorial responsibility for orphans and the overall responsibility to them and their funds that should be safeguarded and invested until they’re old enough to be able to manage it on their own. In the case of curatorship in marriage, it is a different problem. It is given to the father first and the next in the family.
Child Custody Expense:
Regarding the child custody law in Pakistan or child expenses after divorce in Pakistan the best way to determine the order of marriage curatorship is to start with her father, first, then her father, her son or son or her blood brother, siblings of her father, then children, and then finally the uncles. According to the Malikis, along with the bulk of Muslim scholars have to say. To illustrate, if, for instance, the person being held is female, and she lives living with her parents (the curator), If the curator wants to have her married, then he could do it. In this case, the marriage curatorship is distinct from custody under child custody law in Pakistan or child expenses after divorce in Pakistan. This is the reason I wanted to convey.
Second question:
If a woman wishes to marry after her Idah (end of the waiting period), is she eligible for rights as a parent of her children, taking into consideration that her parents are not religious and that her husband did not wish for their children raised in the same way as his sisters and brothers. Remember that her in-laws are far away from her. If she takes her children to them, she won’t have them throughout her lifetime. Children are raised without any religious principles. What is the rule of law? (religious opinion) (religious opinion).
The answer is:
As we mentioned in the initial question, when a woman is engaged, the woman loses the rights to the custody of her children either without restriction or with a restriction that the father cannot be nearby or the father’s decision to refuse.
